I open this post because the comments in previous post (important notice) are now too many. But to start the second part of the course, I can not since the last comment.
of Holiday.
gladly answer to holiday for two reasons: firstly because I can not have a contact with an "anonymous whatever" and he is holiday! is subject to its privacy (anonymity), but is expressed as a person I can think of because it has given a name - even though any name - anonymity: his nickname (a personal label) is always good for all of you and me, because identity matters much (especially social psychologists).
And then I say happy because once again an issue that turns out to be "more difficult" than it should after all be if we were free of the box: the question of the veil. Well, hold up and once again I remind you the question:
The veil proves that Muslim women in those societies are not free. TRUE or FALSE?
The difficulty in identifying the psychosocial response (or use the knowledge that we are struggling to put insieme)sta nel riuscire non rispondere mai ad una domanda senza chiedersi in base a quale categoria io sviluppo il ragionamento.
la questione (e la difficoltà) nasce dal fatto che dovete "connettere" l'idea di libertà che avete in testa (SENZA VELO o CON IL VELO) con il fatto di APPARTENERE O MENO ad una categoria: donna musulmana. Se pensate come occidentali la risposta sarà tendenzialmente vera (possiamo ragionevolmente affermare che nessuna ragazza italiana vorrebbe che fosse istituita l'imposizione del velo!) ma provate a modificare il vostro punto di vista! provate a rispondere alla stessa domanda da donna musulmana! che risposta dareste? vero o falso? qualcuna di voi potrebbe dire vero (come un'occidentale! e dunque dimostrerebbe to be free to shed her identity! and this with or without the veil).
but more likely is that Muslim women (the ones that REALLY quest'appartenenza share), respond FALSE!
The veil is a cultural object and therefore its acceptance or rejection (with its impact on what is understood as freedom) depends on the label to which we refer to or through which we are influenced. So 
for social psychology, the answer to the question would be true only if the statement was expressed as follows: for non-Muslims (western, etc.) Islamic veil is proof, etc. .... If not, the answer can only be FALSE. In psychology
Social truths are always situated and contextual. for social psychology, the answer to the question would be true only if the statement was expressed as follows: for non-Muslims (western, etc.) Islamic veil is proof, etc. .... If not, the answer can only be FALSE. In psychology 
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